Seriously thinking about his own practice, Sun Hao feels that there may be many intersections and many compounds after his nine veins are empty, but overall speaking, he should be divided into these categories in terms of individual progress.

Cross-influence or compound practice is a way in the end, and it is more reasonable for monks to practice progress or practice Tao.
Combing nine veins and inheriting nine veins
Sun Hao sumeru condensed the tower Abel Zhanxing Pingping quietly summed up himself, consolidated his foundation, and finally sprinted to accumulate, and also incarnated to undertake his nine spiritual practices.
Chapter DiErJiuQi Terran nine veins
There are nine out of five hundred and forty in the great Yan number.
The great number is fifty, so fifty yarrows are taken to represent all things in the world, and that difference means that the world was not Tai Chi before its death.
This escape to one.
Putting a friar to practice requires going through hardships and climbing the peak step by step.
Sun Hao’s practice idea is to return to one after nine years, which is also the experience and achievements that Sun Hao has given to the Terran after summing up.
Jiushuji Jiuyang Zun
Before and after the nine veins, nine levels of cultivation are needed, and finally, nine paths are integrated into one, and finally, one can be turned into one.
The maximum number of nine singular numbers is the number of yang poles. Monks often call nine emperors the Ninth Five-Year Plan and emperors the Ninth Five-Year Plan.
Ancient bronzes have "Jiuding". There should be "Jiuqing" around the ancient emperor, "Jiuzhongzheng" in the ancient imperial palace and nine gates in the capital.
Terran holy land house 9,999.50
Sun Hao Abel Zhanxing Cave House has a gatehouse with a width of nine and a depth of nine.
All these are symbols of nine noble.
Sun Hao’s practice of nine veins and nine body shapes is in line with this nine-yang respect method.
Sun Hao had systematically summed up his practice context before deification and summarized his practice body before the celestial spirit ascended to the mainland.
Actually, it was not until the late Mahayana period that Sun Hao still climbed step by step according to his own nine veins, and this achievement was achieved now.
However, seriously thinking about Sun Hao’s discovery of the monk’s high order and simply listing that vein of practice alone is not very mature. The nine veins and nine veins generally blend with each other, which constitutes the practice body of Sun Hao’s Ministry. It can be said that the nine veins of practice have formed a big net at Sun Hao’s present height and cannot be forcibly stripped off.
Don’t tell him, he said that Sun Hao, the assistant practice alchemy, has been firmly integrated with Sun Hao’s body art in the process of practice, and he can’t be separated.
There is also Sun Hao Sumeru Condensing Tower, which is the peak of Sun Hao’s refining device, but this pagoda is also an important fortune treasure for Sun Hao Avenue practice.
On the other hand, the practice of avenue raises Sun Hao’s soul.
It can be said that it is unrealistic to simply judge which context of practice is actually at the height of Sun Hao.
Then, when the Nine Veins practice focuses on the high stage, it should be how to explain their interconnection and how to explain each unique practice.
Sun Hao summed up and gave out his own practice experience and practice method.
To be precise, Sun Hao’s practice is equivalent to assuming that a road leading to heaven points to the Mahayana.
The rise of Sun Hao’s nine-pulse agarwood star domain has once again ushered in a rapid development stage. Terran monks, especially Abel Zhanxing people, are very clear about their spiritual goals and have guided a new round of rapid progress.
Nine-pulse practice theory is difficult to solve many practice problems of Terran monks, especially to break many practice bottlenecks of Terran monks.
In the past, terran monks were secretive about bottlenecks. Many monks always accumulated enough when they were stagnant, and they always felt that they needed an epiphany.
After learning the Zen Ancestor’s Nine Veins Practice Method, the Terran Friar understood an important truth, that is, whether he will encounter bottlenecks in his practice or not, and the imbalance in development caused by this contradiction hindered his continuous progress.
If the direction of this kind of obstruction is right, it may be possible to make a breakthrough, but if the direction is wrong, maybe a generation will not make progress.
Nine-pulse practice theory has given the Terran monks the greatest help, which is to illuminate the practice direction and point out the practice context.
Then Sun Hao also left nine veins in the holy land of Abel War Star Collection according to his own practice secret method.
Abel war star people can enter the holy land to consult the corresponding information and change themselves if their contribution meets the requirements.
Abel Zhan Xing people didn’t see Sun Hao’s return with their own eyes, but with the support of Sun Hao’s nine veins, everyone has vaguely come to Zhan Zu, and now he has returned to sit in the war star to teach practice.
Occasionally, there will be public lectures in the Zen Ancestral Hall. Many Zen Ancestral Godsworn will come to the site to teach the practice skills and ideas to the Terran Godsworn from time to time.
There is an upsurge of cultivation in the large area of agarwood, and the monks’ passion for practice is rising rapidly when they enter the country.
That is, in this atmosphere, Aquilaria sinensis gradually formed nine veins of spiritual practice and many powerful monks appeared.
It was not until this time that Godsworn agarwood discovered that the original Terran Zhanzu strength was already so strong.
Zhanzu Jiumai
Nine veins have big brothers, nine veins have outstanding representatives and powerful monks.
There are quite a few powerful monks in the Nine Veins of Zhanzu. As Zhanzu Road, these powerful monks gradually surfaced, and their strength is amazing.
It is said that the rise of Zhan Zu was too short, and there is a general recognition in the high-level cognition of Terran that the individual strength of Zhan Zu is stronger than that of Brother Qi.
But the real result is incredible.
It is unknown to outsiders how powerful the Zen ancestors have hidden. It is said that this nine-pulse eldest brother has already made people sigh.
Xuanyuan Longwang, the eldest brother of refining gas, is said to be a combination of war ancestors and long ancestors. dzogchen is very half-step Mahayana, guarding agarwood for many years, and his fighting capacity is extraordinary and can be discharged into the top five masters of Terran.
Xia Chuan, the eldest brother of refining the soul, is the virtual king in the Terran and the virtual gold in the Terran. Xiu, an outstanding representative of the third generation, has reached the stage of integration. The butterfly god is still stationed in the middle of the virtual suppression according to the orders of the war ancestors, and the ten thousand families in the middle of the virtual suppression are breathless
Xiao Yu, the elder brother of the body-building, practiced in the same vein as Zhan Zu. It is said that Zhan Zu is stronger than Zhan Zu, and the nine-in-one body-building practice has reached the middle stage of integration.
Lu shan, the brother who refined the heart and killed the devil, was quite low-key and weak, as if he had not yet entered the middle of the fit, but this weakness was also relatively weak. In the early stage of the fit, the fighting capacity of the powerful monk exceeded that of many monks in the middle of the fit, and he was as cunning as a fox.
Gerhu, the elder brother of the alchemist, is the only foreign monk among the elder brothers of Sun Hao’s nine veins. The wizard monks inherited Sun Hao’s alchemy and practiced swordsmanship, which was also relatively weak. At the beginning of the combination, it was quite low-key.
Compared with Dan Qi Fu Zhen, these practices are all similar and auxiliary, but the four brothers of Zhan Zu are all famous, which is much more famous than the brother who refined his heart and spirit.
The most famous is Zhu Dezheng, the eldest brother of the refiner. Although he repaired it in the early stage of integration, with the spread of Abel War Star Abel Tower refining method to the virtual world, with the new inventor of instant messaging mobile phone, Zhu Dezheng is a family. Yu Xiao can say that Terran is famous for fighting ancestors and Ren Huang.
Many terran monks have named Zhu Dezheng "Ji Sheng" to commemorate the contribution of the powerful refining device.
The most mysterious of Sun Hao’s nine-pulse monks is refining the symbol of the great monk Yi Lu’s lights. It is said that the dragon is stronger than the leader of the riot corps, and it is even more achieved in the late stage of integration. If special corps is added, the combat effectiveness is extraordinary, especially in a cluster fight. It is estimated that except for a few teams, outsiders are opponents.
Chapter DiErJiu Terran nine veins (2)
Wu Xianlang, the eldest brother of an alchemist, is not much weaker than Xuanyuan Dragon King. The most outstanding hero is to refine the black dog blood medicine into the undead nemesis and make the whole medicine family one of the most star races in the virtual world.
It is a well-known secret that the Terran Warrior is the drug god of the drug family, and the alchemist’s eldest brother Wu Xianlang is known to the world for managing the powerful layout of the drug family on behalf of the Warrior.
Nowadays, when the medicine clan becomes rich, people must be careful when they meet each other. Every Forna Seal Festival, I don’t know how many powerful monks go to the medicine clan to ask for an alchemy.
One Dan is hard to find.
Compared with Lian Zhen’s eldest brother, Xiang Daewoo is much more low-key. It is said that this powerful monk in the late stage of integration is a real gold man who keeps his mouth shut and rarely talks.
It is said that even before Zhan Zu, he usually jumps out word by word.
However, no one can ignore the fact that dzogchen’s superior combat power is one aspect, and more importantly, Sun Haodi ranks first in Daewoo.
The real big brother is Daewoo, and Daewoo used to be a brother of Zhan Zu, but later he became a disciple of Zhan Zu, otherwise he would never jump out with Zhan Zu word by word.
It’s really a surprise that Brother Jiumai surfaced.
The war ancestors, nine veins and big brothers are all fit, and there are two fit-ups in dzogchen, and the two worst ones have reached the initial stage of fit, and several special fields of big brothers have played an important role in the development of Terran.
Zhan zu’s strength is really too strong.
This is also the tip of the iceberg of Zhan Zu’s strength.
However, most of the old monks of Abel War Star know that the main force driving Abel War Star is not Sun Hao’s eldest brother.